“Even after 67 years of freedom 75% of rural
families in India live on less than Rs. 5000 per month.” “The government allows
a big chunk of forest land for non green use.” “Reservation of backward classes
in government jobs to continue.” “Marriages within same sex may be legalized.”
“Education of science subjects cannot be made compulsory in schools that follow
some religious system of education.” This is the type of news we get every day.
We cannot question the intention behind circulating this news, because it can
easily be proved that the matter relates to the welfare of the mankind.
An
ordinary citizen of any country, who has minimal opportunities to feed and
clothe himself and his family does not take sides in religious, political,
economic, social, educational and many other types of matters. He wants nothing
but enough work for his physical survival. He also does not mind sharing a
portion of the fruits of his labour with others. He trusts his teachers, his
political and religious leaders, the philosophers who guide him, the scientists
who explore the unknown and many others who claim to ‘know’ and to possess
superior abilities to ‘think ’and decide. We will call all of them and others
like them, ‘the leaders’. The ordinary citizen, a big majority in numbers,
allows ‘the leaders’ to interfere in every aspect of his life. ‘The leaders’
propound theories, from the theory of relativity’ to ‘the universal
consciousness’; they decide what is good for the man and for this earth; they
decide the type of education they need to govern the globe; they decide who
should do intellectual labour and who should do physical labour; they decide
how many wives, male or female, a man can have; they decide what kind of laws
are just and what is injustice; they decide who need not do anything except manipulating things for living a
luxurious life; they decide who can possess what; they can decide about
everything on this earth and implement
it; and so on and so forth. ‘The leaders are ‘the knowledge Bank’ of the
mankind. They can be collectively called
the man-made, Demigods of the mankind and for the mankind.
No,
I have no intention to classify the world in two classes; the first, that works
less, thinks more and has all the powers; and the second, which works more, has
neither the ability, nor the time to think and has no strength to decide much
in the matters of his life. We know many of the ordinary citizens cross over to
the leader’s side, and acquire the same knowledge as the other leaders have. It
makes no difference, because the leaders remain the leaders and the ordinary
citizen remains the ordinary citizen.
Perhaps,
the man of the distant past believed that the nature was the provider and the
man could survive by adjusting himself according to it. Maybe, the man later
experienced that he had the ability to manipulate the nature and what was
around him, including the fellow human beings, to improve upon the conditions
of his own survival. After having learnt that, the man did not look back. Some
knowledge was created initially, but later he busied himself with ‘mass
production of knowledge’ with ever increasing vigour and pace. Today, for every piece of knowledge, there is
reverse knowledge; in every point of view, there is an opposite viewpoint and
to every argument, there is a counter argument. We do not know where the truth
lies and what is good for us.
The
man has no ability to create knowledge for universal good. He cannot manage the
universe. He can only try to manage his immediate surroundings. One can
perhaps, create knowledge for the benefit of his immediate surroundings that he
is somewhat aware of, but he definitely cannot and should not universalize that
knowledge. To align our intelligence with the universal intelligence we must
meticulously and selflessly perform our duties towards our immediate
surroundings. That will benefit us and our surroundings; by doing thus, the
universe shall automatically be served.
PROMOD KUMAR SHARMA
[The writer of this blog is also the author of “Mahatma A
Scientist of the Intuitively Obvious” and “In Search of Our Wonderful Words”.]
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