You ask a successful person about what one should do. He
might say, “Do things that you like, because that is where you can succeed.” If
you try to find what the person giving such advice likes, perhaps, barring a
few food preparations you may not find anything more about his liking. Right
from the childhood stage we learn to choose from what is available and what is
within our reach. Our notions about what is appropriate, what is good for us, what
are the right ways of doing things, what is better than something else, and
what we actually like etc. are rarely based on our own genuine experiences.
The man being the most intelligent living being evolved the
concept of a very special social system for his benefit. We learn from the
history of mankind that in various parts of the world the human race took
considerable care that their societies were assigned several responsibilities
to take care of the man and they (the societies) were granted the necessary
rights to fulfill those responsibilities. We have also learned that the
distance between the man and his society went on increasing as the time passed
or the man progressed in whichever direction he could. Today we cannot say with
much confidence that our societies are taking enough care of us. We on our part
also have convinced ourselves that we, individually, cannot do much to make our
societies more responsible.
It is difficult to deny that the relationship between the man
and his society needs improvement. A deep study of human history gives us
enough clues that we, individually, must feel more responsible for the mankind.
We must also act to make our societies more responsible for the mankind. If
this is not done the societies become mere groups of men, who use human
societies to fulfill their selfish interests. Due to the selfish and
self-centered influences that the man leaves on the human societies, the spirit
of collective responsibility gets dampened and the devilish spirit of violence
begins to destroy the social fabric. The devil is a parasite that thrives on unrestrained
selfishness, inactivity and captivity. The
much selfishness of a few may also lead to competitive violence of many. There
is no freedom if one is asked to choose only a very few of the alternatives
from many of the alternatives offered by the powerful. Freedom comes from being
selfless, restrained and creative enough to be able to find new ways for the
benefit of all, even in the most adverse of the circumstances. The books that
tell one how to find a path for oneself in the
hostile surroundings, to look after one’s own interests are the books
written for the people with fearful minds that have no courage to free them
from the shackles of captivity.
We must stop being bookish. We must courageously keep on
experimenting with what we read and think, till we begin to experience freedom.
Courage, creativity and total commitment for the good of many is not possible
without necessary selflessness and exercising restraint in matters of self
interest.
PROMOD KUMAR SHARMA
[The writer of this blog is also the author of “Mahatma A
Scientist of the Intuitively Obvious” and “In Search of Our Wonderful Words”.]
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