Tuesday 2 June 2015

VAGDEVI SPIRITUAL PROCESS [#15021] FREEDOM FROM ILLUSIONS

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We all know that we are an entity separate from all other entities. I say, “This is my hand”, “I am writing this blog”, “I am feeling good” or “I am thinking.” This is called my ‘I am-ness’ (Ahamkara). All living beings are aware of their being. The human beings, perhaps, are most aware; when he dies, his awareness of himself ends.


A man on the street knows him as ‘a husband of some lady’, ‘a father of an identifiable child’, ‘a son of particular gentlemen’, an employee working as an executive with a certain company, the one living in a particular house in a particular locality of a town from a particular country and the one speaking certain languages, etc.. That is how he is identified by others and he identifies himself. If he is stripped of his various identities, one by one, say, his father disowns him, his wife leaves him and moves away with their child, he is fired from his job, his friends desert him, and the house he lived in and owned is auctioned due to some financial liability, etc. he may be transformed into a virtual Mr. Nobody from Mr. Somebody. In such a case his ego would be severely bruised.

By virtue of one having been born as a dog instead of a human being or one working as a delivery-boy instead of the General Manager of a big company, the fact that one is a living being is not diluted. ‘Who we are’ can only be assumed as a conditional reality or an illusion camouflaged as some reality. On the basis of such ‘reality’ we can live in this world for a limited period of time in some particular way, but cannot identify our true nature as a human being. Most of the time we acquire our ‘reality’ depending upon the circumstances we live in, the efforts we make and what actually we are able to achieve or acquire. If a noble prize winner physicist is kidnapped by some tribal people to do some manual labour how would he be able to relate to himself or the new company he would be keeping. Ultimately, he may have to use his intellectual ability to know ‘who he is’, provided he is ready to understand that there was something illusory about his being a great scientist or an insignificant labourer.

There was nothing much imaginary about what I wrote above. Many people have gone through such experiences in their lives. They could view the reality of life with a perspective that is not a common. They had firsthand experience of ‘illusions’ of our egos. One can have expectations of oneself on the basis of who he is in his own world; but if he detached from his own world he would find it difficult to identify himself.

One must try to be free from the illusions of one’s ego. This could help him in knowing a few very relevant things about his own life and the life, in general. We become more peaceful, and more patient with themselves and the others, if we try to make ourselves free from the illusions of our ego.

[This series is being presented by Promod Kumar Sharma, who has also authored “Mahatma A Scientist of the Intuitively Obvious” and “In Search of Our Wonderful Words”.]

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